This is Palantir's corp manifesto. You should read it. > The Technological Republic, in brief. > > 1. Silicon Valley owes a moral debt to the country that made its rise possible. The engineering elite of Silicon Valley has an affirmative obligation to participate in the defense of the nation. > > 2. We must rebel against the tyranny of the apps. Is the iPhone our greatest creative if not crowning achievement as a civilization? The object has changed our lives, but it may also now be limiting and constraining our sense of the possible. > > 3. Free email is not enough. The decadence of a culture or civilization, and indeed its ruling class, will be forgiven only if that culture is capable of delivering economic growth and security for the public. > > 4. The limits of soft power, of soaring rhetoric alone, have been exposed. The ability of free and democratic societies to prevail requires something more than moral appeal. It requires hard power, and hard power in this century will be built on software. > > 5. The question is not whether A.I. weapons will be built; it is who will build them and for what purpose. Our adversaries will not pause to indulge in theatrical debates about the merits of developing technologies with critical military and national security applications. They will proceed. > > 6. National service should be a universal duty. We should, as a society, seriously consider moving away from an all-volunteer force and only fight the next war if everyone shares in the risk and the cost. > > 7. If a U.S. Marine asks for a better rifle, we should build it; and the same goes for software. We should as a country be capable of continuing a debate about the appropriateness of military action abroad while remaining unflinching in our commitment to those we have asked to step into harm’s way. > > 8. Public servants need not be our priests. Any business that compensated its employees in the way that the federal government compensates public servants would struggle to survive. > > 9. We should show far more grace towards those who have subjected themselves to public life. The eradication of any space for forgiveness—a jettisoning of any tolerance for the complexities and contradictions of the human psyche—may leave us with a cast of characters at the helm we will grow to regret. > > 10. The psychologization of modern politics is leading us astray. Those who look to the political arena to nourish their soul and sense of self, who rely too heavily on their internal life finding expression in people they may never meet, will be left disappointed. > > 11. Our society has grown too eager to hasten, and is often gleeful at, the demise of its enemies. The vanquishing of an opponent is a moment to pause, not rejoice. > > 12. The atomic age is ending. One age of deterrence, the atomic age, is ending, and a new era of deterrence built on A.I. is set to begin. > > 13. No other country in the history of the world has advanced progressive values more than this one. The United States is far from perfect. But it is easy to forget how much more opportunity exists in this country for those who are not hereditary elites than in any other nation on the planet. > > 14. American power has made possible an extraordinarily long peace. Too many have forgotten or perhaps take for granted that nearly a century of some version of peace has prevailed in the world without a great power military conflict. At least three generations — billions of people and their children and now grandchildren — have never known a world war. > > 15. The postwar neutering of Germany and Japan must be undone. The defanging of Germany was an overcorrection for which Europe is now paying a heavy price. A similar and highly theatrical commitment to Japanese pacifism will, if maintained, also threaten to shift the balance of power in Asia. > > 16. We should applaud those who attempt to build where the market has failed to act. The culture almost snickers at Musk’s interest in grand narrative, as if billionaires ought to simply stay in their lane of enriching themselves . . . . Any curiosity or genuine interest in the value of what he has created is essentially dismissed, or perhaps lurks from beneath a thinly veiled scorn. > > 17. Silicon Valley must play a role in addressing violent crime. Many politicians across the United States have essentially shrugged when it comes to violent crime, abandoning any serious efforts to address the problem or take on any risk with their constituencies or donors in coming up with solutions and experiments in what should be a desperate bid to save lives. > > 18. The ruthless exposure of the private lives of public figures drives far too much talent away from government service. The public arena—and the shallow and petty assaults against those who dare to do something other than enrich themselves—has become so unforgiving that the republic is left with a significant roster of ineffectual, empty vessels whose ambition one would forgive if there were any genuine belief structure lurking within. > > 19. The caution in public life that we unwittingly encourage is corrosive. Those who say nothing wrong often say nothing much at all. > > 20. The pervasive intolerance of religious belief in certain circles must be resisted. The elite’s intolerance of religious belief is perhaps one of the most telling signs that its political project constitutes a less open intellectual movement than many within it would claim. > > 21. Some cultures have produced vital advances; others remain dysfunctional and regressive. All cultures are now equal. Criticism and value judgments are forbidden. Yet this new dogma glosses over the fact that certain cultures and indeed subcultures . . . have produced wonders. Others have proven middling, and worse, regressive and harmful. > > 22. We must resist the shallow temptation of a vacant and hollow pluralism. We, in America and more broadly the West, have for the past half century resisted defining national cultures in the name of inclusivity. But inclusion into what? > > Excerpts from the #1 New York Times Bestseller *The Technological Republic: Hard Power, Soft Belief, and the Future of the West*, by Alexander C. Karp & Nicholas W. Zamiska

Just got this update which renamed my app to "iRobot Home (Classic)" so I looked up what's "non-classic" and found this.

If you're getting "Untrusted device" on your Chromecast today, you're not alone. It looks like an expired cert.

Since a few folks seem [unaware of this]( https://lemmy.ca/comment/8752266), I'm posting anew for visibility.

I can't believe some of the points Linus made against the Fairphone, especially given he's onboard with the same compromises for the Framework laptop. 🤭

cross-posted from: https://flipboard.video/videos/watch/b04f64e0-79a5-491a-876f-85e4eca19ab6 > There was a time where people couldn’t email each other unless they were using the same email client. That changed when developers came up with a protocol that made it so it didn’t matter if you were using AOL, CompuServe or Prodigy — it just worked. > > > > The same analogy explains how things work in the Fediverse, an open-source system of interconnected, interoperable social networks. The Fediverse is powered by a protocol called ActivityPub, which provides an API for creating, updating and deleting content across several platforms. > > > > What does ActivityPub unlock for product builders and tech entrepreneurs? How will social networks without walled gardens change our relationship to content and to each other? Why does any of this matter? > > > > All that’s covered in this episode of Dot Social, a podcast about the world of decentralized social media, aka the Fediverse. Each episode, host (and Flipboard co-founder and CEO) Mike McCue talks to a leader in this movement; someone who sees the Fediverse’s tremendous potential and understands that this could be the internet’s next wave. Mike is a true believer in the open social web and what it will unlock for how we connect, communicate and innovate online. > > > > In this episode, Mike talks to Evan Prodromou, one of the co-authors of ActivityPub. Evan is a long-time entrepreneur, technologist and advocate of open source software. He’s also the Director of Open Technology at the Open Earth Foundation.

cross-posted from: https://lemmy.ca/post/1185025 > Meta can introduce their signature rage farming to the Fediverse. They don't need to control Mastodon. All they have to do is introduce it in their app. Show every Threads user algorithmically filtered content from the Fediverse precisely tailored for maximum rage. When the rage inducing content came from Mastodon, the enraged Thread users will flood that Mastodon threads with the familiar rage-filled Facebook comment section vomit. This in turn will enrage Mastodon users, driving them to engage, at least in the short to mid term. All the while Meta sells ads in-between posts. And that's how they rage farm the Fediverse without EEE-ing the technology. Meta can effectively EEE the userbase. The last E is something Meta may not intend but would likely happen. It consists of a subset of the Fediverse users leaving the network or segregating themselves in a small vomit-free bubble.